September 7 2014 – Fooyah

This communication deals with some ideas I have been having recently and I hope I put my argument across well.

In life and society we sometimes give people special dispensation from our general rules because we see there are special reasons. We allow disabled people to park closer to shops, we allow single dwellers to pay less council tax, we allow the poor to pay a lower rate of tax, we allow the young and the old to have cheaper travel. You get the idea.

It is right that we have varying rules and that we shouldn’t treat everyone the same. I think this is right because of my moral structure and that there is evidence to show that these actions improve the quality of life for those people. The justification for these dispensations is good.

If you are reading this you are probably aware that I don’t “believe” in a god or gods and therefore do not follow any form of religion. See the communication directly preceding this one. As there is no god everything that hangs on this premise is mistaken. All of the rules and societal requirements we have are unjustifiable using religion, holy books or holy men’s rantings. Some religious ideas are good but they can be derived from a general principle of “do good” and “do no harm”, principles which are humanistic rather than from a sole religion. If your argument for behaving a particular way ends with the line:

It says so in this good book

My preacher/imam says so

then it’s time for you to appraise what else the book says.

I think it is wrong to make dispensations from our normal laws and rules for religious reasons. In fact, I think that dispensations for this reason are the worst form of dispensation and incongruent with a liberal society.

This communication and my view on these things was formed from the following events:

On a run one day I passed a building site. There were 4 people working on the site at the time and three of them had bright yellow safety hats on. The 4th person had a turban on. It would appear that he had special dispensation to wear this turban, probably for religious reasons. I do not understand this argument. If there is good evidence to show that wearing a turban gives as good protection as wearing a safety hat then I am ok with that but if the evidence doesn’t exist then why does religious requirements get a “free pass”?
In some places of work people ask for special dispensation to go to prayer at certain times during the day or they have rules about certain types of food. I do not understand why these religious reasons are special and can’t be questioned. Could I ask for dispensation from the canteen to avoid serving any form of pasta because I follow the Flying Spaghetti Monster? My argument for this is just as robust as any other religious argument.
I think it is morally wrong that dispensation is given to some abattoirs to avoid our rules on humanely slaughtering animals because a religion requires animals to be killed in a certain way. If I can show you two slabs of meat, one slaughtered normally and one slaughtered using religious requirements and IF you can tell them apart then I would be seriously impressed. Mind you this still would not justify your reasons for wanting animals slaughtered inhumanely.

I am not using this communication to ridicule individual beliefs, oh, damn, I am! Oh well. Societies’ laws should be based on humanistic consensus and that is why we have a government and democracy here in the UK, for all its flaws. Over the last thousand years we have produced a decent liberal society even though we are a constitutional theocratic society because people who make the laws understand that religion should play no part in creating laws. As soon as laws are created for religious reasons we have lost our way [just read Leviticus].

If you want to use a religious reason to excuse a certain behaviour or to allow you to break the rules of our society then I will use the Church of the FSM to justify the rules I want to break. The argument is precisely the same. If you want to claim the FSM is not a REAL religion then I ask you to define what you mean by REAL religion.

Religion should play NO part in dispensation from laws and rules. It’s not an excuse.

Religion – Not An Excuse

Just in case some of you become offended at this then please consider what I have said. I haven’t called you stupid, I haven’t said you are wrong and I haven’t ridiculed your religion. I have said I don’t believe. My argument is that religion is not a reason for dispensation. Oh, look! I have given special dispensation to religious people in this post script. Tell you what: Your religion is wrong. It is not the truth. It is not the path to eternal life. Your preachers are wrong. It is not a reason for doing anything. There is no god. Get over it. You shouldn’t get special treatment because you believe in Zeus or whatever you call your god. Join our society and behave within its rules or leave.

Let’s take something that is quite obviously a load of rubbish: Homoeopathy. I will now state the following:

Homoeopathy does not work

My reasoning for homoeopathy goes as follows:

Implausible (there is no prior plausibility that suggests HOW it should work)
No good scientific evidence to show it works

I want to make the following clear:

I would love for homoeopathy to work. It would revolutionise medicine and curing people and it would also create whole new areas of physics for us to learn about.

However, the evidence does not show it works. The gold standard of medical trials, double blind random controlled, all show negative. See my “discussion“.

If you can show me the evidence and it needs to be good evidence then I would be willing to change my mind. I will shout it from the rooftops and I will become your cheerleader. I will work tirelessly for your cause because it would be so wonderful.

If you can show me the evidence I will change my mind.

I think that’s quite a simple rule to live by. It does mean I have to be able to evaluate the quality of evidence and I could make mistakes there, but I am willing to correct myself.

If what you are suggesting is a quite remarkable “new thing” then the evidence needs to also be quite remarkable to persuade me. If what you are suggesting adds to my current understanding then it will take a normal amount evidence. This is not to say I am closed minded. I would love to be wrong about many of the things I currently know are not true. It would be a brilliant and happy thing to be shown good evidence for something you say is true. As I mentioned earlier I would happily change my mind. Here’s a list of types of evidence ranging from very bad to good:

Anecdote [NOT evidence. NOT even interesting]
Testimony [NOT evidence. Human memory is remarkably poor at recalling what happened]
Human Experience [NOT evidence. We can only explain the world within our understanding]
A single experiment or non-blinded medical trial [an interesting start but NOT fact]
Results of single experiment reproduced by teams working separately [Good evidence]
A medical trial which is controlled [still more interesting]
Results of different reproducible experiments leading to same conclusion [this can go in stone]
Results of large scale double-blinded placebo controlled medical trial NOT paid for by pharmaceutical company [expect the results to lower efficacy a bit over time but this is a good treatment]

The wonderful thing about this process of requiring evidence, oh I know, let’s call it the scientific method, is that it does not rely on me believing. The truth is there whether I believe it or not. A scientist working in Japan should come to the same conclusions as a scientist working in Brazil. The scientific method leads us to knowledge whatever our social and cultural background.

A good place to start when faced with something you understand to be quite fanciful is to ask for the VERY BEST evidence for the thing. If this is poor, then walk away. Do NOT accept the following argument:

Oh, the effects are subtle and can’t be measured.

If the effects are that subtle that they can’t be measured by scientific means then they don’t exist. We observe our world and we do our best to understand it and measure it. If you can’t measure it then it deserves to be rubbished. Just because someone believes it dearly it doesn’t mean it’s any more true. Aren’t we doing them an injustice by not educating them?

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